Thursday, March 15, 2012

Blog #8: Syrian Christians worry about life after Bashar Assad


               In Syria, Christian's are now worried about how their lives will be like if the current President Bashar Assad falls. But life for Christians is still not what is used to be. At night, people such as Um Michael can hear the echoes of fighting near their homes in Bab Touma, in the centuries old Christian quarter of Damascus. Many Christians are now concerned as to whether Syria's increasingly bloody yearlong uprising could end the security that has been provided by President Assad's autocratic and secular government. Assad has represented himself as a defender of the nation's religious minorities against the foreign-backed Islamic extremists. But some feel that he has intentionally used sectarian fear in order for him to be able to stay in power. Christians fear that a bloodbath could take place if Assad leaves office as they have watched their brethren be driven away by sectarian violence within the past years. Many fear revenge attacks against the minorities, for supporting four decades of repressive rule by Assad, and the emergence of a new dictatorship by the Sunni Muslim majority. Civilians feel that if the regime goes, then so will Christians. The Christians in Iraq had to flee and their churches were bombed and attacked. In the city of Homs, Sunnis, Christians, and the Alawite community, a small denomination of Shiite Islam, have fallen victim to kidnappings and killings, worrying Christians that a civil war could break out. The rise of Islamist parties in Egypt and Tunisia is also adding to the fear among Syrian Christians that they are under siege. Demonstrations take place every week after Muslims' Friday prayers as antigovernment protesters pour out of mosques while chanting religious and political slogans. One Christian stated that "Of course the 'Arab Spring' is an Islamist movement. It's full of extremists. They want to destroy our country and they call it a 'revolution.'" Syrian Christians represent a mere 10% of Syria's population but trace their roots to the beginnings of the faith when the Apostle Paul converted to Christianity on the road to Damascus. Church leaders are backing Assad in hopes that he will enact political reforms to end the violence in which has killed more than 7,500 people from both sides. However, the priest feels that Assad did not protect minorities but protected himself. It is thought that the government is playing a sectarian card and causing the deepening sectarian divide. Yet it seems that the country is headed for a civil war as people have been worried about the repression of the government but now are worried about the killing and the regime like ways of the opposition leaders, in the end, feeling that the best solution is for the government to stay.
                The religious conflict in Syria represents the inequalities that many people face within our world today due to their religious faith. People such as the Syrians are treated unfairly and attacked and killed simply for being Christians. Religious diversity has a tremendous power to be able to fuel violence. A major problem that Syria is facing is that there is a large push-and-pull of mobilization for action and counter-mobilization for action as the opposition between those who support the secular government and its efforts to keep minorities from being attacked and those who oppose the government feeling that it is only repressive endure and continue to conflict. Thus, Christians in Syria are socially stratified as they have less power and prestige than their fellow Muslim majority. But as religion can also be seen as a social construct and something that is merely created by differing cultures and societies, then the perception of religious differences should not be such a powerful social force and cause so many differences and conflicts as it does today. But with religion being so much embedded into everyday life and interaction, it classifies people as either superior or inferior based on their position as a minority religious group or a majority religious group based on the setting of the environment in which they are in. The group that is considered to be the minority is going to be submitted to a vast amount of prejudice and discrimination. And with many religious groups being ethnocentric, feeling that their own group of religious beliefs are superior to others, only creates less understanding as well. This has been the case in Syria as there have been many conflicts between the Sunni majority group and the minority groups such as the Christians, the Christians and the Muslims only feeling that each is against each other. Consequently, this ever increasing conflict of religious differences such as that between the Muslims and Christians in Syria is only a growing conflict within many countries throughout the world, as religious tensions continue to increase. Thus, this problem has grown into a large social issue as a vast number of people suffer from religious inequalities and it is only going to continue to worsen if societies don't start using their sociological imaginations to see the bigger picture and try come up with a solution.   

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