Thursday, April 19, 2012

Blog #13: Pakistani Judge Upholds 3 Women’s Conversions


            A controversy over religious conversions that has captivated Pakistanis was finally resolved when a judge ruled that three Hindu women who converted to Islam under disputed circumstances had chosen to go with their new Muslim husbands, causing dismay among their families that they left behind. The Supreme Court has intervened in the three cases in recent weeks, taking the women away from their parents and their new husbands in order to be able to consider their future without any pressure. The court then ruled that all three had freely converted and chosen to remain Muslim. Yet the decision met with harsh criticism from some Hindu leaders and rights activists who feel that the women were forcibly converted and that their cases would make Pakistan's tormented minorities even more insecure as they would be in fear of forced conversion upon themselves as well. The women have been faced with intense community pressure and media scrutiny. Two of the women were kept in a shelter for three weeks in order to make their decisions. During the hearing, the judge told the women that "they could go wherever they choose and that they will be under police protection and no one will harm them." The women were then escorted to the court's registrar's office to record their statements in private. Relatives were not allowed to accompany them. But the parents feel that this was not justified as they could not even talk with their daughters for even a minute. One of the women's family and Hindu community leaders asserted that she was abducted at gunpoint and forced to convert by Mian Mitho, a powerful conservative Muslim politician who sits in the national Parliament. But she and Mitho both denied this and asserted that the truth was that she had fallen in love with a Muslim and therefore became inspired by the teachings of Islam. But Hindu lawmakers feel that the hearing was not justified and that the girls statements should have been made openly. One of the fathers of the girls was distraught after the hearing. “Muslims take away our children as if they are chickens!” he shouted through tears outside the court. We Hindus are being forced to leave this country.” Some rights activists were surprised that the women would want to remain Muslim. A rights activist stated that "this case was a very complex and complicated one as the girls had initially kept changing their statements." She also stated that, “Keeping this case aside, we all know that there is a phenomenon of forced conversions in rural Sindh. It is not a secret.”
            Forced religious conversions, such as those that occur in Pakistan, are one of the major inequalities that many people with our world have to face due their religious beliefs. Because the dominant religious group often feels that they are superior to any other minority religious group within their region, they often exploit the minority group. The dominant group, also usually having a very ethnocentric viewpoint, often feels that their own groups religious beliefs are better than others. They therefore subject the minority group to a lot of prejudice and discrimination, causing this group to be socially stratified based on their religion. They are stratified by having less power, privilege, and prestige. Many of the Hindus in Pakistan feel stratified in these aspects as they feel that they are either being forced to convert to Islam or being forced to leave the country, not having any power or privilege to be able to stand up for themselves. If any of the Hindus did try to stand up for their rights and mobilize for action, then they would most likely be met with counter mobilization from the Muslim majority in Pakistan. Gender is an issue in Pakistan as well. All of the cases of conversion dealt with women. Women being the "weaker" gender and the ones who have to fill their social role of being obedient and docile, makes it hard for them to really stand up for their rights and make their own decisions based solely on what they want. In stricter countries such as Pakistan, women are supposed to be obedient to their husbands and often have way fewer rights. Women are socially stratified as well as they receive less power, prestige, and privilege than their male counterparts. Therefore, it can be hard to say whether or not the women in these cases were forced to convert or decided to convert on their own. It can also be hard to say that if they did convert "on their own," how much their own decision was influenced by the pressure they felt by being a minority due to not only their religion but their gender as well. However, with religion and gender both intertwining as problems for these women show how oftentimes sociological issues can overlap. But with both of these concepts also being social constructs, they should not be such powerful forces within many societies today, as they only create disagreements and differences. Thus, social changes need to take place in order to create better equality within societies, bringing social justice to the Hindu women of Pakistan, as well as people of all genders and religious faiths around the globe.

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